Eleventh Avenue Church
The following is reprinted with permission
of The Timely Messenger
AN INFORMAL SURVEY OF THE NEW TESTAMENT
A Dispensational Approach
I PETER
By: R B. Shiflet
I. THE REALITY OF SALVATION 1:2-21
II. THE REQUIREMENT OF BROTHERLY LOVE 1:22-25
III. THE READINESS FOR WORSHIP 2:1-3
IV. THE "ROYAL PRIESTHOOD" AND THE BODY OF CHRIST 2:4-10
V. THE REMINDER TO LIVE HOLY LIVES 2:11-12
VI. THE RESPONSIBILITY TO AUTHORITIES 2:13-17
VII. THE RESPONSIBILITY OF WIVES AND HUSBANDS 3:1-7
A. Instructions to Wives 3:1-6
B. Instructions to Husbands 3:7
VIII. THE REPRESENTATIVE TRAITS OF CHRISTIAN LIVING 3:8-12
A. Christian Unity 3:8a "Finally, be ye all of one mind..."
This concept of unity can be traced throughout the Word of God. The Psalmist
expressed it in memorable terms in Psalm 133: "Behold, how good and how
pleasant it is for brethren to dwell together in unity! It is like the precious
ointment upon the head, that ran down upon the beard, even Aaron's beard: that
went down to the skirts of his garments; As the dew of Hermon, and as the dew
that descended upon the mountains of Zion: for there the Lord commanded the
blessing, even life for evermore."
Our Lord Jesus Christ prayed for unity in John 17:20, 21: "Neither pray I
for these alone, but for them also which shall believe on me through their word;
That they all may be one; as thou, Father, art in me, and I in thee, that they
also may be one in us: that the world may believe that thou hast sent me."
The Apostle Paul made a passionate appeal to members of the body of Christ in
Ephesians 4:1-6: "Therefore, the prisoner of the Lord, beseech you that ye
walk worthy of the vocation wherewith ye are called, With all lowliness and
meekness, with longsuffering, forbearing one another in love; Endeavouring
to keep the unity of the Spirit in the bond of peace. There is one body, and
one Spirit, even as ye are called in one hope of your calling; One Lord, one
faith, one baptism, One God and Father of all, who is above all, and through
all, and in you all."
He exhorts the church in Rome: Romans 12:4, 5, 16 "For as we have many
members in one body, and all members have not the same office: So we, being
many, are one body in Christ, and every one members one of another. ...
Be of the same mind one toward another. Mind not high things, but condescend
to men of low estate. Be not wise in your own conceits."
He wrote the Corinthians to be perfectly joined together in the same mind
(I Cor. 1:10): "Now I beseech you, brethren, by the name of our Lord Jesus
Christ, that ye all speak the same thing, and that there be no divisions among
you; but that ye be perfectly joined together in the same mind and in the same
judgment."
It should be noted that in none of the passages is it suggested that believers
organize themselves into a super-church system. It is not a mater of merging
the various denominations into a UNION, but endeavoring to keep the UNITY of
the Spirit which has already been made. The ecumenical movement can be
based only on compromise; unity recognizes that we are all one body in Christ.
In 1949, 1 heard a world-famous church leader make an appeal for all the
denominations in the United States to unite in a super-church structure to be
known as the United Church of America. Using the analogy of the thirteen
original colonies uniting to form the new nation, the United States, yet each
maintaining its own identity, he envisioned the same type of union of
denominations. He went so far as to predict that within ten years this would
happen. The decades have come and gone, this churchman is gone, but we
have even more denominations than we did then. In fact, on several occasions,
when two denominations have merged, elements from each one refuse to go into
the merger and remain independent, and the end result is more denominations
instead of fewer.
These facts should not discourage us from recognizing all believers as one in
Christ, all members of the same body, and having fellowship with other believers
as much as possible, without compromising our convictions. The very doctrine of
the one body implies the greatness of the fellowship of the church.
To Be Continued