BEHOLD! THE LAMB OF GOD
By Gregg Bing
“The next day John saw Jesus coming toward him,
and said, “Behold! The Lamb of God who takes away the sin of the world!”
(John 1:29)
While
the ministry of John the Baptist, the forerunner of the Lord Jesus Christ, was
specifically directed toward the nation of Israel, his admonition to “Behold!
The Lamb of God,” is one that we still should heed today, during this age of
grace.
The word “behold” means “to look at, to
see with the eyes,” but it means much more. It also carries the idea of
“turning your eyes toward” something, to “pay attention to.” It means to
see and perceive something with a clear and pure vision. Thus, it means to get
to know, even to cherish something. In
this article we want to “Behold!” four different aspects of the Lamb of God.
A Special Lamb
Why is Jesus referred to as a lamb? The lamb
reminds us of the Old Testament sacrifices and offerings for sin, particularly
the Passover lamb (Exo. 12:3). The lamb reminds us of God’s required payment
for sin—death (Rom. 6:23); the shedding of blood (Heb. 9:22). The animal
sacrifices of the Old Testament were provided to atone for (or cover) the sins
of the people, but these sacrifices could never take away sins.
“But in those sacrifices there is a reminder of
sins every year. For it is not possible that the blood of bulls and goats could
take away sins.” (Heb. 10:3-4)
In Genesis 22 we read the story of God’s
testing of Abraham in asking him to offer his son, Isaac, as a sacrifice. As
they traveled up the mountain, Isaac asked his father, “Where is the lamb for
a burnt offering?” Abraham’s response was, “My son, God will provide for
Himself the lamb for a burnt offering.” This is exactly what God did for us,
He provided the Lamb for Himself, a very special Lamb—His only begotten Son!
This is why John referred to Him as the Lamb of God.
A Sinless Lamb
When Moses gave the children of Israel
instructions for the first Passover observance in Egypt, he specified that the
lambs to be sacrificed must be “without blemish” (Exo. 12:5). These lambs
pictured the Lamb that God would one day provide for Himself—the Lord Jesus
Christ.
“Knowing that you were not redeemed with
corruptible things, like silver or gold, from your aimless conduct received by
tradition from your fathers, but with the precious blood of Christ, as of a lamb
without blemish and without spot.” (I Pet. 1:18-19)
The redemption
price paid to free us from our sins was the “precious blood of Christ,” the
Lamb of God who was “without blemish and without spot.” The Lord Jesus
Christ was “in all points tempted as we are, yet without sin” (Heb. 4:15).
He was the sinless Son of God, who alone was able to pay the penalty for our
sins. This is why His blood is called “precious,” for it was of great price;
of great value. It was precious to God because it was the blood of His own dear
Son. It was precious to us because, unlike the blood of the sacrificial lambs of
the Old Testament, Jesus’ blood was sufficient to pay for our sins completely
and thus take them away.
A Silent Lamb
Isaiah 53 prophesies that the Christ would
suffer and die for our sins. In verse 7 of this chapter, it says of the Lord
Jesus, “He was led as a lamb to the slaughter, and as a sheep before its
shearers is silent, so He opened not His mouth.” When Jesus stood before
Pilate, the Roman procurator, the Jewish leaders accused Him of many things, but
“He answered nothing.” Pilate questioned Him about His silence, but Jesus
would not respond.
Why would Jesus remain silent, seeing that
Pilate seemed determined to let Him go? Jesus knew that He must die. It was
God’s determined will (Acts 2:23). Certainly Jesus knew how terrible His
sufferings would be. When He made His triumphal entry into Jerusalem, He
declared, “Now My soul is troubled, and what shall I say? ‘Father, save Me
from this hour’? But for this purpose I came to this hour” (John 12:27).
“Therefore,
when He came into the world, He said: “Sacrifice and offering You did not
desire, but a body You have prepared for Me. In burnt offerings and sacrifices
for sin You had no pleasure. Then I said, ‘Behold, I have come—In the volume
of the book it is written of Me—To do Your will, O God.’ ... By that will we
have been sanctified through the offering of the body of Jesus Christ once for
all.” (Heb. 10:5-7,10)
Jesus stood as a
silent Lamb before Pilate, for He came into the world to do His Father’s will.
He humbled Himself and became obedient to the will of the Father, “to the
point of death, even the death of the cross” (Phil. 2:5-8). He willingly
offered up Himself to God for us (Heb. 7:26-28).
A Sacrificial Lamb
When John the
Baptist told Israel to “Behold! the Lamb of God,” he went on to say “who
takes away the sin of the world.” There are two aspects to the meaning of the
expression “takes away.” The first meaning is “to take up, to bear, to
take upon one’s self.” In the Old Testament, when people brought their
animal sacrifices to the Lord (Lev. 4, 16), they would lay their hands on the
head of the animal, signifying that their sins were placed upon the animal for
it to bear in their place. This is what the Lord Jesus did for us on the cross
of Calvary.
“Who Himself bore our sins in His own body on
the tree, that we, having died to sins, might live for righteousness—by whose
stripes you were healed.” (I Pet. 2:24)
The second aspect of the expression “take
away” is that once something is “taken up, to bear,” it is then “taken
way or removed.” The Old Testament animal sacrifices could never “take
away” or remove sins completely (Heb. 10:4). But, Jesus Christ, the Lamb of
God, appeared once, at the end of the ages, “to put away sins by the
sacrifice of Himself” (Heb. 9:26).
Whose sins did He take away? The sins of the
world (I John 2:1-2, John 3:16). Jesus Christ took all the sins of the whole
world upon Himself and died for them all. When He cried out from the cross,
“It is finished!” He was, in effect, saying that the debt for those sins
was: “PAID IN FULL!”
This is why the offer of John 3:16 says that
“whoever believes in Him should not perish but have everlasting
life.” If you have never trusted the Lord Jesus Christ as your Savior, then I
ask you, as John did Israel, to “Behold! The Lamb of God.” Turn your eyes
and your attention upon Him and what He did for you on the cross of Calvary. Let
the Word of God speak to your heart that you may see and know Him. Trust in Him
as your Savior today that you may not perish, but have the gift of eternal life.
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