The following is reprinted with permission of The
Timely Messenger
AN INFORMAL SURVEY OF THE NEW TESTAMENT
A Dispensational Approach
I PETER
By: R B. Shiflet
I. THE REALITY OF SALVATION 1:2-21
II. THE REQUIREMENT OF BROTHERLY LOVE 1:22-25
IIIz. THE READINESS FOR WORSHIP 2:1-3
IV. THE "ROYAL PRIESTHOOD" AND THE BODY OF CHRIST 2:4-10
V. THE REMINDER TO LIVE HOLY LIVES 2:11-12
VI. THE RESPONSIBILITY TO AUTHORITIES 2:13-17
VII. THE RESPONSIBILITY OF WIVES AND HUSBANDS 3:1-7
VIII. THE REPRESENTATIVE TRAITS OF CHRISTIAN LIVING 3:8-12
IX. RECOGNIZING THE LORDSHIP OF CHRIST 3:13-15
X. REFLECTIONS ON SUFFERING-OURS AND CHRIST'S
XI. REMINDERS TO SERVANTS OF GOD 4:10-11
XII. REMINDERS TO SUFFERERS FOR GOD 4:12-14
A. Remember
Beloved, think it not strange concerning the fiery trial which
is to try you, as though some strange thing happened unto you:
(I Pet. 4:12)
1. Expectation
Peter is reminding his readers that the believer in Christ should expect
to be the subject of fiery trials. This is true of believers who are
living for the Lord, regardless of the dispensation in which they live.
Note parallel passages:
Blessed are they which are persecuted for righteousness
sake: for theirs is the kingdom of heaven. Blessed are ye, when men
shall revile you, and persecute you, and shall say all manner of evil
against you falsely, for my sake. (Matt. 5:10-11)
b. The
Body of Christ Yea,
and all that will live godly in Christ Jesus shall suffer persecution.
(II Tim 3:12)
Who now rejoice in my sufferings
for you, and fill up that which is behind of the afflictions of
Christ in my flesh for his bodys sake, which is the church:
(Col. 1:24)
c.
Tribulation Saints
I know thy works, and tribulation, and poverty, (but thou art
rich) and I know the blasphemy of them which say they are Jews,
and are not, but are the synagogue of Satan. Fear none of those
things which thou shalt suffer: behold, the devil shall cast some
of you into prison, that ye may be tried; and ye shall have tribulation
ten days: be thou faithful unto death, and I will give thee a crown
of life. (Rev. 2:9-10)
2. Explanation
The phrase fiery trial in
4:12 translates a word that refers to a very intense fire used to
purify metals, to burn out the dross. The implication is that fiery
trials that are so painful to us are simply purifying us for something
God wants us to do for Him. The tense is present, which indicates
a continuing process of testing in this life.
B. Rejoice
But rejoice, inasmuch as ye are partakers of Christs sufferings;
that, when his glory shall be revealed, ye may be glad also with exceeding
joy. (I Pet. 4:13)
1. Attitude
Rejoice inasmuch as ye are partakers of Christs suffering;
This in no way implies that Christs
suffering for our sins was incomplete, and that we, somehow, are adding
something to His finished Work. The Apostle Paul implies the same thing
in Colossians 1:24, already quoted.
2. Assurance
Note the promises concerning the rewards for suffering for Christ:
And if children, then heirs; heirs
of God, and joint-heirs with Christ; if so be that we suffer with him,
that we may be also glorified together. (Rom. 8:17)
That I may know him, and the power
of his resurrection, and the fellowship of his sufferings, being made
conformable unto his death; If by any means I might attain unto the
resurrection of the dead. Not as though I had already attained, either
were already perfect: but I follow after, if that I may apprehend that
for which also I am apprehended of Christ Jesus. (Phil. 3:10-12)
C.
Reproach
If ye be reproached for the name
of Christ, happy are ye; for the spirit of glory and of God resteth
upon you: on their part he is evil spoken of, but on your part he is
glorified. (I Pet. 4:14)
This is probably
the most difficult type of persecution to endure. Many, who are willing
to stand up for a cause, even to the point of suffering persecution,
are intimidated by reproach. The word refers to being reviled, upbraided.
In the vernacular, we would say, being made fun of. Some
believe that even the term Christian was originally a
term of derision. Gods people, through the ages, have been called
unkind and unjust names as a matter of derision. Peter promises his
readers that this reproach is an indication that the world can see
the glory of God resting on the believer who is being reproached.
(To Be Continued)
|